One Side of a Conversation (February 6, 2013)

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…Opening To…

If you look at a window, you see flyspecks, dust, the crack where junior’s Frisbee hit it. If you look through a window, you see the world beyond. Something like this is the difference between those who see the Bible as a Holy Bore and those who see it as the Word of God, which speaks out of the depths of an almost unimaginable past into the depths of ourselves. (Frederick Buechner)

…Listening In…

From Paul, called by God’s will to be an apostle of Jesus Christ, and from Sosthenes our brother. To God’s church that is in Corinth: To those who have been made holy to God in Christ Jesus, who are called to be God’s people. (1 Corinthians 1:1-2; context)

…Filling Up…

The third word that we say quite often when we talk about the Bible is “Epistle.” This is a fancy word for “letter” (the kind you put in the mailbox, not the kind on the keys of your keyboard). The bulk of the New Testament after the accounts of the Gospel is letters from various early followers of Jesus to various other early followers of Jesus. Some letters are written to specific individuals, others to communities. Here are a few things to know about “Epistles.”

First, in the ancient world, letters followed a particular format, not unlike the modern email convention of “Recipient, Sender, Subject, Body.” The Apostle Paul identifies himself first in his letters, then he names his recipients, then he presents a glimpse of the subject of the letter in the form of a thanksgiving to God for the recipients, and finally he gets on with the balance of the text. Knowing this standard formula helps interpreters like you and me discern when letter-writers break the formula, thus giving us a clue into the writer’s intentions. For example, Paul’s letter to the Galatians has no thanksgiving paragraph because Paul is really mad at his recipients.

Second, we only have one side of the story that the letters tell. We have two of Paul’s letters to the church in Corinth, but we have no letters from the church in Corinth to Paul. Interpreting the letters is akin to listening to someone on the telephone. You hear only that person’s responses to the caller on the other end of the line. It falls to you to piece together what the other party says.

Third, Paul and the other writers of the letters in the New Testament had no idea they were writing “Scripture” when they penned their correspondence. We get little bits about preparing a room to stay in and sending along the coat I left at your house. These little human touches are great, and they make the letters more accessible than if the writers were consciously writing the Bible.

These letters were written when the new church and the Christian faith were in their infancy. They give us clues to what the early communities of Jesus’ followers were struggling with, what they were worried about, and what they were celebrating. As we read them nearly 2,000 years later, our own struggles, worries, and celebrations are reflected in theirs because the same God makes the letters alive for us, animated through the power of the Holy Spirit.

…Praying For…

Dear God, you are the catalyst behind the human desire to connect with one another. Help me to maintain my connections with friends and loved ones, even those who live at a distance. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, endeavoring to learn more about you, learn more from you, and learn the best ways to be your child in this world.

Truth to Power (February 5, 2013)

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…Opening To…

If you look at a window, you see flyspecks, dust, the crack where junior’s Frisbee hit it. If you look through a window, you see the world beyond. Something like this is the difference between those who see the Bible as a Holy Bore and those who see it as the Word of God, which speaks out of the depths of an almost unimaginable past into the depths of ourselves. (Frederick Buechner)

…Listening In…

When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it. But this was very displeasing to Jonah, and he became angry. He prayed to the Lord and said, ‘O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing.’ (Jonah 3:10—4:2; context)

…Filling Up…

The second word that we say quite often when we talk about the Bible is “Prophecy.” This is possibly the single most misunderstood word in the English language when it comes to Biblical interpretation.

Prophets are not fortune-tellers or predictors or spiritual meteorologists. Prophecy is not about predicting the future. Prophecy is about telling the truth of the present in order that the future may change. This last sentence is the one that will be on the pop quiz, so let me say it again: Prophecy is about telling the truth of the present in order that the future may change. Prophets call people back to God and hope that those people will listen and change their lives.

The story of Jonah illustrates the true nature of biblical prophecy. People usually remember the bit about the fish, but there is more. Jonah goes to the city of Ninevah and says, “Forty days more, and Nineveh shall be overthrown!” He says this to shake them out of complacency, to get them to turn back to God. And they do: the city isn’t destroyed! Does this make Jonah a false prophet because his words didn’t come true? No. Quite the contrary: Jonah succeeds as a prophet because the people listened and changed. (What’s funny is that Jonah himself gets a little sour with God for not destroying the Ninevites. Jonah didn’t understand his own Job!)

“Prophecy” is about telling present truth, especially telling present truth to the powerful, not about predicting the future. Martin Luther King Jr. was a prophet. The Nostradamus was not. Telling truth to power doesn’t just happen in the big places of the world — in government, society, religion. You can be prophetic today at school or at work. If you see an injustice happening, speak out. And in a way, you’ll be following in the footsteps of the prophets.

…Praying For…

Dear God, you are merciful and you abound in steadfast love. Help me to recognize the situations I find myself in during the present so that I may make good decisions about the future. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, endeavoring to learn more about you, learn more from you, and learn the best ways to be your child in this world.

Insulting the Romans (February 4, 2013)

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…Opening To…

If you look at a window, you see flyspecks, dust, the crack where junior’s Frisbee hit it. If you look through a window, you see the world beyond. Something like this is the difference between those who see the Bible as a Holy Bore and those who see it as the Word of God, which speaks out of the depths of an almost unimaginable past into the depths of ourselves. (Frederick Buechner)

…Listening In…

The beginning of the good news about Jesus Christ, God’s Son, happened just as it was written about in the prophecy of Isaiah: Look, I am sending my messenger before you. He will prepare your way, a voice shouting in the wilderness: “Prepare the way for the Lord; make his paths straight.” (Mark 1:1-3; context)

…Filling Up…

Continuing the Biblical theme of the past few weeks, this week we are going to look at five words we say quite often when we talk about the Bible. These five words are used so often, in fact, that we probably don’t spend too much time thinking about their meanings. Rather, we just say them and forget that the words don’t actually define themselves.

The first word is “Gospel.” Gospel is a pretty word. It rolls off the tongue and retains its pleasant sing-song, Old English quality. Gospel means “good news.” (There’s a cool scene in Tolkien’s The Two Towers, when the antagonistic crony Wormtongue names Gandalf “Láthspell,” which is the opposite of “Gospel.” Gandalf was bearing, at least from Wormtongue’s perspective, “ill news.”)

The four accounts of Jesus’ ministry take the name of “Gospel.” As far as scholars can tell, the writer of the New Testament, including the writer of the Gospel according to Mark, snatched this word out of contemporary parlance and used it as a mission statement for Jesus’ ministry. Until that time, the Greek word for “Gospel” was used for royal proclamations and military victories. “Good news: the emperor had twins!” “Good news: the legions have conquered a new bit of Gaul!”

Mark takes the word away from its original context and uses it for the “good news” of God’s kingdom breaking into the world. In a sense, Mark thumbs his nose at the authorities of the world when he steals their word. He uses the word to show the world the true meaning of “good news.” For followers of Christ in today’s world, it is our duty and joy to make sure our proclamation of the Gospel is still “good news.”

…Praying For…

Dear God, you continue to shower us with the good news of your grace in our lives. Help me to proclaim that good news through both my words and actions to everyone I meet. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, endeavoring to learn more about you, learn more from you, and learn the best ways to be your child in this world.

A Prayer Sandwich (February 1, 2013)

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…Opening To…

We say we read to “escape.” …A book so excites our imagination that we “consume” it… What would it feel like to consume the sacred book? Or to be consumed by it? To eat it, chew it, swallow it, digest it, to make it a part of you? (Roger Ferlo)

…Listening In…

Don’t hesitate to be enthusiastic—be on fire in the Spirit as you serve the Lord! Be happy in your hope, stand your ground when you’re in trouble, and devote yourselves to prayer. (Romans 12:11-12; context)

…Filling Up…

The fifth thing you should do when you read the Bible is pray before you do it and after you do it. This is the model we have in church. In the Episcopal Church experience (my faith background), the four lessons from the Bible happen near the beginning of the service. But before we read scripture, we pray for God to cleanse our hearts. Then we praise God in song. Then we “collect” the theme for the day in a special prayer right before the lessons.

Afterward the lessons (and the sermon), we recite the Creed, the church’s historic affirmation of faith, which is really another prayer in disguise. Then we pray the prayers of the people, in which we pray for our own needs and for those of others. The four lessons form the meat in a prayer sandwich.

In our own Bible study or that which we do in a group, following this example is a good idea. Reading the Bible is a prayerful experience, and so bookending the reading with dedicated prayers makes sense.

Begin your reading with a prayer of openness: ask God to encounter you in a surprising way during your reading. Ask God to show you something you’ve never noticed about the text or about yourself. End your reading with a prayer of thanksgiving: give gratitude to God for being with you all the time and especially when you engage the text. Thank God for God’s presence in your life, remembering that you are in God’s presence always. Reading the Bible helps us hold on to this fundamental truth of our existence.

…Praying For…

Dear God, I am in your presence all the time. Open me to receive your word in ways I might not expect. Thank you for being with me when I read the Bible. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, gladdened by the prospect of meeting you in the Bible.

More Sets of Lenses (January 31, 2013)

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…Opening To…

We say we read to “escape.” …A book so excites our imagination that we “consume” it… What would it feel like to consume the sacred book? Or to be consumed by it? To eat it, chew it, swallow it, digest it, to make it a part of you? (Roger Ferlo)

…Listening In…

You were called to freedom, brothers and sisters; only don’t let this freedom be an opportunity to indulge your selfish impulses, but serve each other through love. All the Law has been fulfilled in a single statement: Love your neighbor as yourself. (Galatians 5:13-14; context)

…Filling Up…

The fourth thing you should do when you read the Bible is to read it with other people. Reading the Bible alone is a fine practice in itself, but when you read the Bible in a group, you will hear perspectives different from your own, which can help you go deeper into the text. This practice is the human equivalent of reading several translations at once.

Another person might read a sentence with completely different emphasis than you have. Another person might gravitate to a different place in the text than you have. Another person might affirm your interpretation or challenge yours with one of her own. In all of these instances, the other people with whom you read act as more sets of lenses through which you view the text.

Here are a few suggestions for you if you are going to begin a Bible study group. Agree amongst yourselves never to put one another down for voicing an opinion about a text. Always accept feedback in a positive manner. Always listen to another fully rather than forming your own thoughts while he or she is speaking. Always wait for your turn to speak. And most importantly, always pray before and after your study. We’ll talk about that tomorrow.

…Praying For…

Dear God, you gave us each other in order than we might learn how to find you in each other. Help me to rely on others in order to come to a better appreciation of your grace in my life. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, gladdened by the prospect of meeting you in the Bible.

Cluttering the Page (January 30, 2013)

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…Opening To…

We say we read to “escape.” …A book so excites our imagination that we “consume” it… What would it feel like to consume the sacred book? Or to be consumed by it? To eat it, chew it, swallow it, digest it, to make it a part of you? (Roger Ferlo)

…Listening In…

Now when Jesus saw the crowds, he went up a mountain. He sat down and his disciples came to him. He taught them, saying: “Happy are people who are downcast, because the kingdom of heaven is theirs.” (Matthew 5:1-3; context; the three chapters that make up the Sermon on the Mount have 22 headers in the Bible I’m using for this. Thankfully, most are fairly neutral.)

…Filling Up…

The third thing you should do when you read the Bible is ignore several things that clutter the page you’re looking at. None of these things is original to the text and so you will read more authentically when you fail to notice them. (That being said, the English language, paper, spaces between words, and in some cases vowels aren’t part of the original text either, but you’ll get the idea.)

First and most important, ignore the section headers. These are the bold or italicized phrases that purport to tell you what you are about to read. Sometimes, these are quite neutral, such as “Jesus says some stuff” or “Moses goes up the mountain.” Other times, the headers can sway your reading before you do it. A section might be headed, “Jesus says why some folks are bad” or “Moses is angry because of what Aaron did.” These types of headers act like the names of pieces of orchestral music: you read the name and then the music makes you think of whatever the name described. If the music had no name, you’d be free to come up with your own imaginative description of the music.

Along with the headers, ignore the chapter breaks and verse numbers. These were added much later to make it easier for people to find stuff in the text, not to set off little bits of it at a time. (I talked about this last week.) When we let the chapters and verses break up our reading, we sometimes artificially shorten the writers train of thought, and that’s not a good thing.

Finally, ignore the red text. In many editions of the Bible, Jesus’ words are set off by the use of red ink. Now, please don’t misunderstand — don’t ignore the words printed in red text. Rather, ignore the fact the red ink is used at all. The red letters set off Jesus’ words from the rest of the text, making them seem more important. Remember, however, that the entire Gospel is Jesus’ Gospel, not just the words he speaks in dialogue. His actions and the reactions of his followers and opponents are just as important as the words he says.

…Praying For…

Dear God, you put the spark of creativity within me. Help me to interpret the Bible in ways that promote my creation and my continued growth in you. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, gladdened by the prospect of meeting you in the Bible.

The Creative Voice Within (January 29, 2013)

Published on by Adam Thomas1 Comment

…Opening To…

We say we read to “escape.” …A book so excites our imagination that we “consume” it… What would it feel like to consume the sacred book? Or to be consumed by it? To eat it, chew it, swallow it, digest it, to make it a part of you? (Roger Ferlo)

…Listening In…

[The Ethiopian eunuch] was reading the prophet Isaiah while sitting in his carriage. The Spirit told Philip, “Approach this carriage and stay with it.” (Acts 8:28-29; context)

…Filling Up…

The second thing you should do when you read the Bible is to read it aloud. In the passage above, Philip knew that the Ethiopian eunuch was reading from the prophet Isaiah because the eunuch wasn’t reading silently to himself. He was reading aloud – to himself. This may seem strange to you and me, but this was the way people read in the ancient world. There was no such thing as “silent” reading.

So read your passage out loud. I know you are reading a translation, but the beauty and rhetorical power of the Biblical texts do not necessarily suffer in an English treatment. When you read aloud, you will notice oratorical patterns and cadences that the Biblical writers employed to make recitation easier and listening more captivating.

Besides appreciating the oratorical flair of Biblical writers, reading aloud gives you the opportunity to engage the drama of the Bible. A good chunk of the text is narrative and a good chunk of the narrative is dialogue. Now, we have no audiovisual documentation of the conversations recorded in the narrative, so it falls to us to interpret how the dialogue sounds.

A trained musician may be able to “hear the music” when she looks at a score, but most of us cannot comprehend music’s beauty and power without hearing it played. Similarly, the Biblical text soars when it is read aloud. In Genesis, God speaks creation into being. When we read the Bible aloud, we access that creative voice within ourselves and use the breath and the bodies that God created.

So, read the Bible, yes. But don’t just read it. Speak it. And don’t just speak the Bible. Proclaim it.

…Praying For…

Dear God, you spoke and creation happened. Help me to breathe my life into the Bible just as you breathe your life into me. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, gladdened by the prospect of meeting you in the Bible.

Greek to Me (January 28, 2013)

Published on by Adam Thomas1 Comment

…Opening To…

We say we read to “escape.” …A book so excites our imagination that we “consume” it… What would it feel like to consume the sacred book? Or to be consumed by it? To eat it, chew it, swallow it, digest it, to make it a part of you? (Roger Ferlo)

…Listening In…

One of the two disciples who heard what John said and followed Jesus was Andrew, the brother of Simon Peter. He first found his own brother Simon and said to him, “We have found the Messiah” (which is translated Christ). He led him to Jesus.  Jesus looked at him and said, “You are Simon, son of John. You will be called Cephas” (which is translated Peter). (John 1:40-42; context)

…Filling Up…

Last week, we discussed five things you shouldn’t do when you read the Bible. You can probably guess what we are doing this week. You’re right! We are going to discuss five things you should do when you read the Bible. I’m not saying you must do these things, of course, but I think your Bible study will benefit from them.

First, you should probably read the Bible in its original languages.

Woah, wait a minute, you say. I don’t know Greek, Hebrew, or Aramaic.

That’s okay. I don’t really know them that well, either (and good for you for knowing all three languages the Bible is written in). Barring your extensive study of ancient languages, how can you approximate studying the Bible as it originally was? For most of us, this approximation lies quite far from the original, and that’s okay, too.

Rather than taking several graduate level courses in ancient Greek, I’d suggest either amassing several English translations of the Bible or logging on to a website that has several translations on file (like this one or this one). Then, when you begin studying a passage, read it in several versions. Note the important words that versions translate differently. What do you suppose accounts for the variation? What are the shades of meaning of a word of the original language that you notice when three or four different English words are used to translate it? Which makes the most sense to you? These are great questions to ask when studying the Bible because they can help deepen your understanding of the text.

Adding this step to your Bible study will also help you avoid one major pitfall – forgetting that the Bible was not written in English. This seems like a silly thing to warn against, but it’s a remarkably easy thing to forget. You don’t need to read in Greek to know that English-speaking scholars funneled the text into our language. But always keep in mind that what you are reading is not the original. Remembering this can keep us humble as we seek to understand the English text, just as the translators sought to understand the original languages.

…Praying For…

Dear God, you speak your words of life to people of all languages. Help me to interpret the Bible in ways that lead me to accept of your life-expanding grace. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, gladdened by the prospect of meeting you in the Bible.

Trouble in River City

Published on by Adam Thomas1 Comment

(Sermon for Sunday, January 27, 2013 || Epiphany 3C || 1 Corinthians 12:12-31a)

rivercityWe got trouble. Right here in Corinth. With a capital “T” and that rhymes with “P” and that stands for “pool.” Wait a sec. That’s the trouble in River City in The Music Man. Let me try again. We got trouble. Right here in Corinth. With a capital “T” and that rhymes with “G” and that stands for “gifts.” Spiritual gifts, that is. And while the con artist Harold Hill makes up the trouble in River City in order to sell marching band instruments, the Apostle Paul is intensely earnest in his diagnosis of the trouble in Corinth. The trouble in Corinth was certainly Trouble with a capital “T.”

Last week, Margot hinted at this trouble when she mentioned the Corinthians bickering over the dramatic spiritual gifts God had showered on the community. Our second lesson today picks up right where last week’s left off, and now we see Paul lay out the trouble plainly. The new church in Corinth has many problems – rival groups trying to assert dominance, questions about marital relationships, even issues concerning what to wear and what to eat. But none seems as contentious as the trouble Paul addresses in today’s reading.

When you boil Paul’s words down, you find that the trouble he sees is, in the end, the most common trouble of all – people not valuing one another. The very commonness of this trouble wrenches it from the dusty pages of scripture and puts it front and center in our lives. The capital “T” Trouble of people not valuing one another happened back then in Corinth. But just look around this world today – in our society’s discourse, in our communities, even within our own families – and you’ll see the effects of people not valuing one another.

But let’s start with the trouble in Corinth, the trouble that began over their spiritual gifts. Paul goes to great metaphorical lengths to teach the Corinthians that they are all part of the same body. Each part of the body has value, no matter if your part is the hand or the foot, the eye or the ear. Apparently in Corinth, certain people had been made to feel that their contributions to the body just didn’t matter, that because they were “feet” and not “hands” they had nothing to offer. I can only imagine how angry Paul got when he heard about such hurtful nonsense.

Paul first addresses these people who were being denigrated. Don’t believe what they tell you, he says. Just because you don’t fit their exact specifications for membership in the body doesn’t make you any less of a member.

Then Paul addresses the other side. (In certain other letters he doesn’t seek to cover up his anger, but here he manages to keep his indignation just below the surface.) To the ones engaging in the denigration, Paul says: “The eye cannot say to the hand, ‘I have no need of you.’ nor again the head to the feet, ‘I have no need of you.’ On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor.”

This has always been the way of God, hasn’t it? To lift up the lowly, to shield the easy targets of denigration and devaluation, to bring people together as one body. But even in those early years of the church, when everything was fresh and new and exciting, even then the brokenness of human nature reared its ugly head. Even then, the forces of division (you might say the forces of evil, of Satan) tried to halt the spread of God’s good news. In today’s lesson, the good news is that all people have value. All people belong to the body. I can think of nothing that the powers of darkness and division would abhor more than this simple truth, which Paul reminds the Corinthians and us.

After Paul speaks to these two sides of the trouble, he circles back to the issue, which sparked the trouble in the first place – the gifts God had showered on the people of Corinth. How utterly broken their community must have been if the forces of division had been able so easily to turn God’s gifts into sources of strife. But that is what they became. So Paul lists a sample of the gifts again and notes that no one has all of the gifts. That’s not how this whole “body” thing works. Each member has a gift to share, he says to the Corinthians, so you will not tell people they have no value just because they don’t display the gifts you think they should.

(Next Paul tells them and us about the greatest gift of all, which is an antidote for the trouble in Corinth, but we won’t read that part until next week. I’ll give you a hint, though. The gift is love, and the passage is one you’ll be familiar with if you’ve ever been to a wedding. But I’ll let Margot tackle that next week.)

For now, let’s stick with the capital “T” Trouble because we haven’t yet seen how this trouble exists now in our society, in our community, and in our homes. Remember, the root of the trouble is the utterly broken human tendency not to value one another. We witness this brokenness in our political discourse when partisan differences degenerate into personal attacks. We witness this brokenness in our community when our children can’t go online without fear that a cyberbully is waiting to tear them down – anonymously. We witness this brokenness in our homes when relationships of trust and respect erode into ones of suspicion and convenience. In each of these instances, the other is not valued for one reason or another and the body is broken.

Let’s dwell for a moment on the example of marriage. With our second anniversary approaching in a few weeks, I’ve had extra cause to thank God for the gift of my wife Leah. But along with this wonderful gift I am also aware of the scary capacity, inherent in my own brokenness, of failing to put in the effort to make sure she knows that she is valued. So many marriages fail because of this kind of inattention, and with God’s help, I am determined never to give her cause to question her value.

Remember, the good news is that all people have value. All people belong to the body. Each of our relationships is a microcosm of this great reality. Our relationships are opportunities to show one another how much we value each other, and by extension, how much God loves us. Being active members of Christ’s body means participating with God in healing the brokenness that keeps us from valuing the other.

So this week, I challenge each of you, and I challenge myself, to act on the reality that we are members of Christ’s body, each with our own inherent value. Seek out your partner – your spouse if you are married; a friend, sibling, or relative if you are not. Sit down with that person. Look her right in the eye. Hold his hand. Dwell in a moment together where nothing at all matters except your connection to one another and your joint connection to God. Say a simple pray of thanks for that person’s presence in your life. And then let her know how much you value her. Tell him how valuable he is – not because of what he has done or not done – but simply because of who he is.

If you are having trouble in this relationship, perhaps this will be the chance for a new start, with God inviting you once again into the reality that each of you has inherent value as a person. If you are not having trouble in this relationship, perhaps this will be the chance to add a recurring practice to your interactions that will confirm your value to each other. Either way, I offer this challenge to you as a way to participate more deeply in your own relationship with God.

As we notice and celebrate the inherent value we see in each other, we will be working with God to heal the brokenness of this world. And we will be helping to fulfill the prayer we prayer every week: “Thy kingdom come, thy will be done on earth as it is in heaven.” Because, is heaven not the place where each of us will finally and forever know in the deepest recesses of our souls that we are truly valued, that we are truly loved.

Read it Again (Jan. 25, 2013)

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…Opening To…

No man ever believes that the Bible means what it says: He is always convinced that it says what he means. (George Bernard Shaw)

…Listening In…

The Lord is my shepherd. I lack nothing. He lets me rest in grassy meadows; he leads me to restful waters; he keeps me alive. He guides me in proper paths for the sake of his good name. (Psalm 23:1-3; context)

…Filling Up…

The fifth thing not to do when you read the Bible is to skip over things you’ve read before. You may know a passage backward and forward. You may have heard the nativity story every year for fifty years. You may have read Psalm 23 a hundred times. The next time you come upon it, don’t pass it by. Read it again.

You can probably get away with reading the latest bestseller a single time. You might want to read through Harry Potter twice. But when it comes to the Bible, multiple readings is always the best way to go. Back when the accounts of the Gospel were newly written, some scholars tell us, a reader performed the text every Sunday. The entire Gospel. Every week. In certain prayerful Bible study methods, you might read the same passage three times in a half hour period. These multiple readings help us to savor the words we find in the Bible. They help us to place ourselves inside the text, and they help us to place the text inside ourselves. They make us familiar, like old friends who pick up right where they left off even after years with no contact.

You see, the Bible will be the same every time you read it. But you will be different. And therefore, your encounter with God, even in the same familiar text, will be different and new, as well.

…Praying For…

Dear God, you make yourself known to me in the pages of the Bible. Help me to seek you whenever I read it and to bring my whole self to the reading of scripture. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, trusting that you will grant me the patience to study the Bible slowly and keep my eyes and heart open for your presence in my life.