Tag: Lent

“J” is for Joy (February 26, 2013)

Published on by Adam ThomasLeave a comment

…Opening To…

Yesterday, you understood a little; today, you understand better; tomorrow, you will understand better still: the light of God is growing in you. (St. Augustine of Hippo)

…Listening In…

As the Father loved me, I too have loved you. Remain in my love. If you keep my commandments, you will remain in my love, just as I kept my Father’s commandments and remain in his love. I have said these things to you so that my joy will be in you and your joy will be complete. (John 15:9-11; context)

…Filling Up…

This Lent, we are exploring our faith by running through the alphabet. Today, “J” is for Joy. Thanks to the thesaurus, “joy” is a misunderstood concept. If you go to Roget’s searching for synonyms, you’ll get “pleasure, gladness, glee, happiness,” and so on. While joy definitely encompasses these positive emotions, joy itself is much more expansive than any of these other words.

Rather than being simple pleasure or happiness, joy is the pervading sense of well-being that comes when the Creator and the creature delight in one another. The Creator is forever emanating this delight, and only the limited vision or attention of the creature keeps him or her from reciprocating. When we find joy, we access the sense of delight that God has in creation. But joy doesn’t stop there.

As Thomas Merton writes, “God does not give His joy to us for ourselves alone, and if we could possess Himself for ourselves alone, we would not possess Him at all. Any joy that does not overflow from our souls and help other people to rejoice in God does not come to us from God.”

Accessing the joy of God in our lives finds completion only when we share that joy with others. This is true delight: to be a source of God’s joy emanating throughout creation.

…Praying For…

Dear God, you take delight in your creation and call it “good.” Help me to overcome the distractions in my life that keep me from fully basking in your joy so that I may be a beacon of joy to others. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, thankful that you continue to shine your light in my heart and mind, that I may continue to know you better through every way that you choose to reveal yourself.

“I” is for Incarnate (Feb. 25, 2013)

Published on by Adam Thomas3 Comments

…Opening To…

Yesterday, you understood a little; today, you understand better; tomorrow, you will understand better still: the light of God is growing in you. (St. Augustine of Hippo)

…Listening In…

The Word became flesh and made his home among us. We have seen his glory, glory like that of a father’s only son, full of grace and truth. (John 1:14; context)

…Filling Up…

This Lent, we are exploring our faith by running through the alphabet. Today, “I” is for Incarnate. I was struggling to come up with “I” words (all I could come up with was “Idolatry,” but I used that last year) so I am grateful for the suggestion of wonderful woman at my church. I daresay the word “incarnate” is not one you use on a daily basis. It assuredly falls into the camp of “church” word. This is a problem for we followers of Jesus who seek to take our spiritual lives out of the confines of the church and into the world. So how can we liberate the word “incarnate” from its Sunday internment.

First, I should probably remind you where you hear the word most often. If you’ve ever recited the Nicene Creed, then you’ve said the word “incarnate.” The Creed states: “[B]y the power of the Holy Spirit [Jesus] became incarnate from the Virgin Mary, and was made man.” This line in the Creed is where 99% of all uses of the word “incarnate” come. (Yes, I just made up that statistic.)

So how do we liberate the word for our use during the rest of the week? In fact, it’s easier than you might think; indeed, it is vital to remember the lesson of the Incarnation as we go about our daily lives. Do you see the “carn” in the middle of the word. Yes? Excellent. This is the same root that appears in the word “carn-ivore.” That’s right — “carn” means “flesh,” or more descriptively “meat.”

When we profess that the Son of God became incarnate, we are using polite language for something a little more down and dirty — the Son of God put on flesh and bones, muscle, sinew, blood, skin, hair. And with those he got all the stuff that goes with them: body odor, sunburn, stubbed toes, sprained ankles, sore neck, thirst, exhaustion. (Not to mention the ability to embrace and shake hands and look you in the eye…and die on a cross.)

But if this incarnate thing stopped with Jesus we wouldn’t be telling the whole story. Paul reminds us that we are the Body of Christ and each individually members of it. Thus, when we leave the church on Sunday morning (filled once again with the Eucharistic Body and Blood of Jesus Christ) we have the opportunity to embody Christ in the lives of other people, to be the flesh and bones which Jesus uses to fulfill his continuing work today.

…Praying For…

Dear God, thank you for sending your Son to take on the full human life as one of us. Help me to be an incarnation of your love and peace in this world. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, thankful that you continue to shine your light in my heart and mind, that I may continue to know you better through every way that you choose to reveal yourself.

“H” is for Harmony (Feb. 22, 2013)

Published on by Adam ThomasLeave a comment

…Opening To…

We come this morning –
Like empty pitchers to a full fountain,
With no merits of our own.
O Lord – open up a window of heaven,
And lean out far over the battlements of glory,
And listen this morning. (James Weldon Johnson)

…Listening In…

God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord. (1 Corinthians 1:9; context)

…Filling Up…

This Lent, we are exploring our faith by running through the alphabet. Today, “H” is for Harmony. Yesterday, we talked about joining God’s dance and finding God’s rhythm. Now we are going to talk about our participation in God’s music. This music plays in each one of our hearts. Sometimes the music is soft: a half-whispered lullaby, barely discernible over the din of the world. Sometimes the notes crescendo to a deafening fortissimo that knocks us, weeping, to our knees. Most often, the music sounds as the percussive TUB-thp of our hearts — a rhythm that, if you listen closely, beats in time with the rest of the performing forces of creation (the “grace” we mentioned yesterday).

Each one of us has the music of God resounding within, but the symphony is incomplete until we have found each other, until we have joined together in fellowship as the orchestra of God. In Greek, this fellowship is called koinonia, but I’ve always thought that “fellowship” is a rather limp translation. For the sake of our metaphor, let’s translate koinonia as “harmony,” which lands much closer to the descriptive intent of the Greek word. Musical harmony is the collection of notes that adds structure, color, tone, depth, and meaning to the main tune. This tune, called the “melody” is the music of God within us. The combination of our own unique passions, trials, joys, griefs, and loves creates the harmony of the music of God.

As followers of God, we play together the koinonia, the harmony, of the music of God to a world so accustomed only to noise and clatter. The movements of our symphony resonate with the movement of God in this world. God provides the melody, and we harmonize with it together.

…Praying For…

Dear God, your creation sings out your praise. Help me to provide my voice to that song in such a way that I add a pleasing harmony to the life of your creation. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, taking hope in the overarching reality that you are the Alpha and the Omega, the beginning and the end.

“G” is for Grace (Feb. 21, 2013)

Published on by Adam Thomas1 Comment

…Opening To…

We come this morning –
Like empty pitchers to a full fountain,
With no merits of our own.
O Lord – open up a window of heaven,
And lean out far over the battlements of glory,
And listen this morning. (James Weldon Johnson)

…Listening In…

What once was hurt
What once was friction
What left a mark
No longer stings
Because Grace makes beauty
Out of ugly things (“Grace” U2, from All That You Can’t Leave Behind)

…Filling Up…

This Lent, we are exploring our faith by running through the alphabet. Today, “G” is for Grace. When you look at the word “grace,” what is the first thing that comes to mind? You might think of the prayer you say before a meal. You might think of an adjective used to describe ballerinas and figure skaters. You might think of a special gift of God that we can’t earn and that we can’t really explain.

All of these things are bound up in the word “grace.” We say dancers are graceful because they have developed the skill of beautifully keeping themselves from falling over. Each time dancers step or leap or spin, they are actively falling until their feet touch the floor again. We call these motions graceful because the dancers have cultivated the balance and coordination that keep them on their feet no matter the difficulty of the movement.

In the same way, “grace,” as a theological reality, is the thing that keeps us from falling without the prospect of being caught, the thing that gives us the opportunity to find balance in our lives. This wonderful gift from God allows us to join God’s dance, to learn God’s steps, to follow God’s music. One of the reasons we say “grace” at meals is that meals are a regularly occurring point in our day (hopefully – though for so many of God’s people this isn’t so). The regularity of the prayer of grace keeps us in tune with God’s rhythm so that we can be graceful servants of God.

…Praying For…

Dear God, you fill the world with the rhythm of your love. Help me to find that rhythm in my heartbeat, help me be a person that exhibits the fullness of your grace. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, taking hope in the overarching reality that you are the Alpha and the Omega, the beginning and the end.

“F” is for Fasting (Feb. 20, 2013)

Published on by Adam Thomas1 Comment

…Opening To…

We come this morning –
Like empty pitchers to a full fountain,
With no merits of our own.
O Lord – open up a window of heaven,
And lean out far over the battlements of glory,
And listen this morning. (James Weldon Johnson)

…Listening In…

And when you fast, don’t put on a sad face like the hypocrites. They distort their faces so people will know they are fasting. I assure you that they have their reward. When you fast, brush your hair and wash your face. Then you won’t look like you are fasting to people, but only to your Father who is present in that secret place. Your Father who sees in secret will reward you. (Matthew 6:16-18; context)

…Filling Up…

This Lent, we are exploring our faith by running through the alphabet. Today, “F” is for Fasting. A fast is a way to make a space, to open up a hole within ourselves. A fast is an active and difficult denial of something that has influence over us (traditionally food, though fasts certainly are not limited to that area). When we fast, we forgo the things that we usually use to fill us up. And when we cease to fill ourselves up with all the junk of the world, we make room within ourselves for God.

Fasting intentionally opens up a hole for God to fill. When you move, you always have boxes piled up for a while. But then you unpack a little bit at a time and then sooner or later you can walk around the house unhindered by all our stuff. This is what fasting does for us. When we clear away the rubbish that has piled up in our interior selves, we make a space for God to come in and dwell. And the more interior square footage we devote to God, the better we will be able to listen and respond to God’s movement in our lives.

If you tend to fill yourself up with stuff you don’t really need, then don’t buy anything beyond basic necessity. If you tend to fill yourself up with worry about the security of your livelihood, then stop and pray when you find anxiety setting in. If you tend to fill yourself up with desire to live as the rich and famous do, then skip the grocery aisle magazine racks and E! Entertainment for a while.

As you deny yourself the things that normally fill you up, actively invite God to enter the newly cleared space. Choose to fast. Clear away the rubbish, hollow out your insides, and give God a place to fill.

…Praying For…

Dear God, you are present both within me and around me. Help me to make more room for you to fill within so that I can listen more closely to your voice. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, taking hope in the overarching reality that you are the Alpha and the Omega, the beginning and the end.

“E” is for Enthusiasm (Feb. 19, 2013)

Published on by Adam Thomas1 Comment

…Opening To…

We come this morning –
Like empty pitchers to a full fountain,
With no merits of our own.
O Lord – open up a window of heaven,
And lean out far over the battlements of glory,
And listen this morning. (James Weldon Johnson)

…Listening In…

“…Whoever does the truth comes to the light so that it can be seen that their actions were done in God.”  (John 3:21; context)

…Filling Up…

This Lent, we are exploring our faith by running through the alphabet. Today, “E” is for Enthusiasm. You might be wondering why I chose this word since, at first glance, it doesn’t seem all that religion-y. You’re right – we don’t use this word too often in church. But we should. Do you see the “T-H-U-S” in the middle of the word? Good. If you follow these letters all the way back in time to ancient Greece, they would have looked like this “θεος” or in our alphabet, “theos.” Look familiar? I’ll give you a clue: we get the words “theology” and “atheism” from this same word.

Right! It means “God.” (Theology is the “study of God,” and atheism is “disbelief in God,” (the “a-” making the word negative).) So, let’s go back to our original word: enthusiasm. When we say we are enthusiastic about something, we usually mean that we are excited or passionate about that something. I am enthusiastic about playing guitar and watching Doctor Who, for example.

But if you look at that little Greek root and add the little Greek prefix (“-en” meaning “in”), you get a bit different definition. Etymologically, “enthusiasm” means “in God.” Therefore, when we talk about our passions and excitements, what we are really saying is “these are the ways that I most clearly notice that I am in God.” Pretty cool, huh?

So, what are your passions? What are you enthusiastic about? How do you meet your Creator when you get involved with them?

…Praying For…

Dear God, you are within me even as I exist always in you. Help me to find those things that bring me closer to you, and help me recognize your presence in my life. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, taking hope in the overarching reality that you are the Alpha and the Omega, the beginning and the end.

“D” is for Destiny (Feb. 18, 2013)

Published on by Adam ThomasLeave a comment

…Opening To…

We come this morning –
Like empty pitchers to a full fountain,
With no merits of our own.
O Lord – open up a window of heaven,
And lean out far over the battlements of glory,
And listen this morning. (James Weldon Johnson)

…Listening In…

The human mind plans the way, but the LORD directs the steps. (Proverbs 16:9; context)

…Filling Up…

This Lent, we are exploring our faith by running through the alphabet. Today, “D” is for Destiny. Destiny is an oft-misunderstood concept. Many would say that “destiny” is the final and ultimate way that your life will transpire no matter what you do to it: you can’t escape destiny, they say. This is the “Darth Vader” understanding of the concept. He tells Luke Skywalker several times that it is Luke’s destiny to switch over to the Dark Side of the Force; seemingly, there’s nothing Luke can do about it.

The other side of the coin says that there’s no such thing as destiny. Instead, we all make our own way; we all have self-determination, which trumps destiny every time. This is the “Han Solo” understanding of the concept. He tells Luke that hokey religions and ancient weapons are no match for a good blaster at Luke’s side. His intent is clear: I make my own rules, and I’m not beholden to any particular path.

A proper understanding of destiny falls somewhere between these two extremes. It is true that we cannot escape our destinies. However, this inescapable nature does not mean that we haven’t a chance of influencing that destiny. God’s directing creativity stands as the framework in which all our destinies exist. And this directing creativity includes our self-determination. Therefore, we cannot escape destiny because we are always choosing it. So ask God in your prayers to help you make your choices, for each one will impact the person you are becoming.

…Praying For…

Dear God, you are foundation for all life and your boundless creativity has given me this unique life. Help me to use this life in the ways in which you would desire for me to live. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, taking hope in the overarching reality that you are the Alpha and the Omega, the beginning and the end.

“C” is for Confession (Feb. 15, 2013)

Published on by Adam ThomasLeave a comment

…Opening To…

We come this morning –
Like empty pitchers to a full fountain,
With no merits of our own.
O Lord – open up a window of heaven,
And lean out far over the battlements of glory,
And listen this morning. (James Weldon Johnson)

…Listening In…

You prompt us yourself to find satisfaction in appraising you, since you made us tilted toward you, and our heart is unstable until stabilized in you. (St. Augustine, trans. Gary Willis)

…Filling Up…

This Lent, we are exploring our faith by running through the alphabet. Today, “C” is for Confession. Now, when you think of confession, I’d be willing to bet that the first thing that springs to mind is that wooden phone booth looking thing that you find in Roman Catholic churches. True, those are called “confessionals.” And one of the definitions of “confession” has to do with making known one’s sins to a member of the clergy and seeking absolution. But I want to take a bit more of an expansive stab at “confession.”

One of the books on the Church’s all-time bestseller list is St. Augustine’s Confessions. Now, if this book were a couple hundred pages of Augustine spilling his sins on the page, it would never have sold so well. Rather, Augustine uses a larger understanding of the concept of “confession.” The book is not strictly an autobiography, and it’s not a list of sins. The Confessions is Augustine’s prayerful reflection on God’s movement in his life. It is his witness to the overwhelming manner in which God changed that life. This is what confession is – the externalizing of an internal relationship, the proclamation of things hidden within.

In Augustine’s case, he uses his Confessions as a witness to other Christians. For modern followers of Jesus, our confessions happen when we make our faith in God known through our words and deeds. In a court setting, one confesses one’s guilt and awaits punishment. In a church setting, one confesses one’s life – the sin, the guilt, the success, the failure, the joy, the hardship, the love, the service – and awaits not punishment, but further instruction.

…Praying For…

Dear God, your movement in my life gives me something to confess. Help me to be unafraid to confess my faith in you and to let that faith transform me. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, taking hope in the overarching reality that you are the Alpha and the Omega, the beginning and the end.

“B” is for Brokenness (Feb. 14, 2013)

Published on by Adam ThomasLeave a comment

…Opening To…

We come this morning –
Like empty pitchers to a full fountain,
With no merits of our own.
O Lord – open up a window of heaven,
And lean out far over the battlements of glory,
And listen this morning. (James Weldon Johnson)

…Listening In…

The sacrifice of God is a troubled spirit; a broken and contrite heart, O God, you will not despise. (Psalm 51:18; context)

…Filling Up…

This Lent, we are exploring our faith by running through the alphabet. Today, “B” is for brokenness. When I was a kid, I used to play this game that made the other three members of my family groan. I would take a cookie and break it in half. Then, I would stick the two halves together, hold them up, and ask, “Is it together or apart?” After a few years of this, my sister, mom, and dad made a pact with each other that they wouldn’t answer when I asked the question. Eventually I stopped. Then I became a priest, and now I spend my Sunday mornings tearing loaves of bread in half. And these loaves are most definitely “apart.” (Oh, God’s cosmic humor.)

When we break the bread during Holy Communion, we do so because there is no other way to share it. We break the bread in order that, over the course of a lifetime (and an afterlifetime), we may find wholeness in the God who dwells in that very bread. Church is for broken people. It would be for whole people, too, but there aren’t any of those. You see, every one of us is broken, and you might think this is bad news. But it’s not.

Broken things – like vases or radiators – have cracks in them. Broken people do, too. And it is through these cracks that God shines into and out from us. God is with us in our brokenness, repairing us so that we might one day participate with God in our rebuilding. As God remodels the cracks out us of, God leaves windows behind, through which to shine.

Know that God is with you in your brokenness. God loves you no matter how broken you may be. And like a bone that heals back stronger after a break, our brokenness gives God the opportunity to come in and make us better.

…Praying For…

Dear God, you are whole and you are holy. Help me to allow you to continue to create me into a less broken person, who always chooses the paths that lead to wholeness. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, taking hope in the overarching reality that you are the Alpha and the Omega, the beginning and the end.

“A” is for Ashes (February 13, 2013)

Published on by Adam Thomas1 Comment

…Opening To…

We come this morning –
Like empty pitchers to a full fountain,
With no merits of our own.
O Lord – open up a window of heaven,
And lean out far over the battlements of glory,
And listen this morning. (James Weldon Johnson)

…Listening In…

Listen, I’m telling you a secret: all of us won’t die, but we will all be changed— in an instant, in the blink of an eye, at the final trumpet. (1 Corinthians 15:51-52; context)

…Filling Up…

This Lent, we are exploring our faith by running through the alphabet. Today, “A” is for ashes.

“Ashes to ashes, dust to dust,” the priest says as he or she scrapes two lines of grit on the forehead. Two lines of soot, of the debris that’s left after the fire is gone. Now, the fire consumes, but it does not annihilate. The fire converts the material fuel into energy and burns with heat and light. When it dies out, the ash remains. The ash is the remnant of the material, the leftover stuff that did not change from matter into energy.

This is the symbol of the beginning of Lent, the season in which we recall all the ways we have fallen short of our callings as human beings, in which we recall why we need Christ in the first place. The two lines of ash make a cross, a device of torture and death that Christ changed into a symbol of hope and life. The keyword here is change.

The fire changes the fuel into energy and leaves the ashes. We take those ashes and make the sign of the cross on our foreheads. In the same way, walking with Christ changes us. We burn with the light of Christ. We burn with the energy that Jesus infuses into our lives. This burning separates all the pieces of us that God can use from the ash of selfishness, pride, and domination. Through the mercy and grace of God, as we burn, we leave behind this ash and we are changed.

…Praying For…

Dear God, you provide the spark that gets our fires going. Help me to burn brightly for you and to participate with you in the removing of the ash from my life. In the name of Jesus Christ I pray. Amen.

…Sending Out…

I leave this moment with you, God, taking hope in the overarching reality that you are the Alpha and the Omega, the beginning and the end.