Light and High Beauty (May 24, 2012)

…Opening To…

Frodo heard a sweet singing running in his mind: a song that seemed to come like a pale light behind a grey rain-curtain, and growing stronger to turn the veil all to silver and glass, until at last it was rolled back, and a far green country opened before him under a swift sunrise. (J.R.R. Tolkien, The Fellowship of the Ring, Ch. VIII)

…Listening In…

There, peeping among the cloud-wrack above a dark tor high up in the mountains, Sam saw a white star twinkle for a while. The beauty of it smote his heart, as he looked up out of the forsaken land, and hope returned to him. For like a shaft, clear and cold, the thought pierced him that in the end the Shadow was only a small and passing thing: there was light and high beauty for ever beyond its reach. (The Return of the King, Bk. 6, Ch. II)

…Filling Up…

The second to last day of this season of Devo180 brings us to the land of Mordor where the Shadows lie. Frodo and Sam have just escaped from the tower of Cirith Ungol, where the orcs had slain each while fighting over Frodo’s mithril coat. The two hobbits find themselves in enemy territory, where no good thing grows and where danger lurks around every corner. And to top it all off, as they move ever closer to Mount Doom (the only place where the ring can be unmade) the ring resists more and more, making ever step Frodo takes a challenge.

They have reached the bleakest days of their long journey. Everything around them is strange, foreboding, hostile, and dark. Could there possibly be any hope left?

Yes. The answer to that question is always “Yes.”

Sam looks up and sees a star twinkling high up in the sky – beyond the Shadow, beyond the reach of evil and malice. And Sam realizes in a flash of insight that “in the end the Shadow was only a small and passing thing: there was light and high beauty for ever beyond its reach.”

The thing about stars is that we can only see them on clear nights. They aren’t visible through clouds and they aren’t visible during the day (well, except that big one we call the sun). But they are always there whether or not we can see them. When Sam witnesses the white star twinkle, he remembers the truth that even the faintest of hopes is still hope, even as the faintest of flames gives off light.

…Praying For…

Dear God, you are constantly loving this creation into existence. Help me to remember that no hope is too small to contain your promise. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, knowing that you have gifted me with companions to take the journey with me.

Wonder, Joy, and Fear (May 23, 2012)

…Opening To…

Frodo heard a sweet singing running in his mind: a song that seemed to come like a pale light behind a grey rain-curtain, and growing stronger to turn the veil all to silver and glass, until at last it was rolled back, and a far green country opened before him under a swift sunrise. (J.R.R. Tolkien, The Fellowship of the Ring, Ch. VIII)

…Listening In…

They all gazed at him. His hair was white as snow in the sunshine; and gleaming white was his robe; the eyes under his deep brows were bright, piercing as the rays of the sun; power was in his hand. Between wonder, joy, and fear they stood and found no words to say. At last Aragorn stirred. ‘Gandalf!’ he said. ‘Beyond all hope you return to us in our need! What veil was over my sight? Gandalf!’ (The Two Towers, Bk. 3, Ch. V)

…Filling Up…

The wizard Gandalf died defending the fellowship from the monstrous Balrog while the companions were fleeing from the mines of Moria. The fiend of flame and shadow took one step onto the bridge of Khazad-dûm and Gandalf smote the bridge with his staff. The narrow way collapsed and the Balrog fell, but not before ensnaring Gandalf with its whip and taking the wizard with it. The two fell an impossibly far way down. And that was the last the fellowship saw of Gandalf.

Until the moments before the quotation above, at least. Aragorn, Legolas, and Gimli come upon a traveler in the forest. They don’t recognize him at first, and they think he might be the evil wizard Saruman. But no. He is Gandalf, but not the Gandalf they remember. Not exactly. Aragorn wonders how his vision might have been so impaired as not to realize that Gandalf stands before him. The wizard, for his part, looks brand new – dazzling white and brilliant.

Sound familiar? It should because this scene mimics two different parts of the Gospel – the Transfiguration, in which Jesus becomes dazzling radiant before three of his disciples; and the Resurrection, in which the Risen Christ meets many of his followers but they don’t recognize him right away.

Now, I could stop there and just say, “How cool! Tolkien borrowed from the Gospel!” But I should probably say something else. So here it is. Notice what Tolkien says: “Between wonder, joy, and fear they stood and found no words to say.” I can’t think of a better description of how the disciples must have felt when they met the Risen Lord. Heck, I can’t think of a better description of how I feel when I stumble into God’s presence.

There’s wonder because we realize that luminous mystery abounds about us. There’s joy because we realize we are not alone. And there’s fear because we realize we’ll never fully understand the mystery. When we stumble into God’s presence, we find ourselves awash in all three of these states. And we find that we have no words that are deep enough for the experience.

…Praying For…

Dear God, you fill my life with wonder, you shower joy upon me, and you quiet my fears. Help me to proclaim your movement in my life with the words that you set on my heart. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, knowing that you have gifted me with companions to take the journey with me.

Trust to Friendship (May 22, 2012)

…Opening To…

Frodo heard a sweet singing running in his mind: a song that seemed to come like a pale light behind a grey rain-curtain, and growing stronger to turn the veil all to silver and glass, until at last it was rolled back, and a far green country opened before him under a swift sunrise. (J.R.R. Tolkien, The Fellowship of the Ring, Ch. VIII)

…Listening In…

‘It is true that if these hobbits understood the danger, they would not dare to go. But they would still wish to go, or wish that they dared, and be shamed and unhappy. I think, Elrond, that it this matter it would be well to trust to their friendship than to great wisdom.’ (The Fellowship of the Ring, Bk. 2, Ch. 3)

…Filling Up…

Today is day two of five with The Lord of the Rings to close out another season of devotiONEighty. The four hobbits, with the help of the mysterious stranger Strider, succeed in making it all the way to Rivendell. The escape from several challenges on the way, but nothing that could prepare them for what is further on the road.

A council meets in Elrond’s house, and the council decides that the ring must be destroyed. Frodo accepts the burden to carry the ring once more, but he must need companions. The council decides that a company of nine is suitable to match the nine black riders that are hunting for the ring. With two spot to fill, Gandalf speaks the words above in support of Merry and Pippin, who might have been left behind otherwise.

What a wonderful thought Gandalf voices: “It would be well to trust to their friendship than to great wisdom.” Wisdom in this case says to send a few more stout warriors, the better to protect the ringbearer. But Gandalf councils against this. Rather, the friendship that the hobbits have for each other is fiercer than any warrior, stouter than any sword or armor.

The Lord of the Rings, in the end, is a tale about friendship. In our walks with God, we often talk of bearing one another’s burdens or of having fellowship with one another. But I don’t often hear of us talking about the friendships that we make because of our relationships with God. The old hymn sings: “What a friend I have in Jesus.” But do we really consider Jesus a friend? I imagine that many of us would think such a thing presumptuous at best.

But Jesus himself named his disciples his friends when they lived by his commandment to love one another. When we see friendship as a spiritual calling, we can walk through all sorts of new doors that God opens for us. Think of your closest friend. How does your friendship with that person support your relationship with God? How does your relationship with God support that friendship? Friendship is one of the greatest gifts that God has given us. We may not be privy to great wisdom, as Elrond is, but all of us can share in the gift of friendship.

…Praying For…

Dear God, thank you for the friends that you have given me to support me in my life with you. Thank you for the laughter, the joy, and the consolation they have brought to my life. Help me to do the same for them. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, knowing that you have gifted me with companions to take the journey with me.

Butter Scraped Over Too Much Bread (May 21, 2012)

…Opening To…

Frodo heard a sweet singing running in his mind: a song that seemed to come like a pale light behind a grey rain-curtain, and growing stronger to turn the veil all to silver and glass, until at last it was rolled back, and a far green country opened before him under a swift sunrise. (J.R.R. Tolkien, The Fellowship of the Ring, Ch. VIII)

…Listening In…

‘Why, I feel all thin, sort of stretched, if you know what I mean: like butter that has been scraped over too much bread. That can’t be right. I need a change, or something.’ (The Fellowship of the Ring, Bk. 1, Ch. 1)

…Filling Up…

This week is the final week of devos for the 2011-2012 season. Devo180 will be on hiatus from Memorial Day through Labor Day, but other great content will be showing up on WheretheWind.com, so stay tuned. I began the second half of this season with a week of devos about a favorite film of mine, The Princess Bride. So I thought I’d end with another favorite, The Lord of the Rings, except I’d rather talk about the books than the films (which are also awesome, by the way). So without further ado, here’s the first of five days of reflections on our life with God as seen through the lens of J.R.R. Tolkien’s masterpiece.

The quotation in the “Listening In” section above takes place right at the beginning of the story when Bilbo and Gandalf are talking before Bilbo’s secretive departure from the Shire. Bilbo has just used the ring for the final time and now he struggles to leave it for Frodo, his nephew. The ring has power over him, has been exerting that power for decades – slowly, patiently – so when it comes right down to it, Bilbo is quite reluctant to let go of it.

The ring was forged as a means of domination and used for evil purpose. By the time Bilbo discovers it, the ring has been lost for hundreds of years, but it has not lost its design. Thus, it represents the willingness of the individual to control his or her own life completely and eternally. While this might not sound like a bad thing, the eventual trajectory of such a desire leads either to total isolation or to total domination (which brings us back to evil purpose again).

When Bilbo says that he feels like “butter scraped over too much bread,” he clearly states what it feels like when we attempt the fool’s errand of taking total control of our own lives. When we neither wish for nor invite God’s sustaining presence into our lives, we too can feel “all thin, sort of stretched.” How many times have you felt at the edge of collapse? In the days leading up to it, how much did you rely on God? If you’re anything like me, then not much.

The answer to finding the right amount of bread to scrape our butter over (to stay with the simile) is giving up the ring as Bilbo does; that is, giving up our need to control, to dominate, to be self-sufficient. The good guys in The Lord of the Rings are never alone and there’s a reason for that. We need each other. We don’t need the ring.

…Praying For…

Dear God, you are always present in my life no matter how often I ignore you. Help me to let go of my need to control and to be self-sufficient so that I may rely on others and on you way before I begin to burn out. In Jesus Christ’s name I pray. Amen

…Sending Out…

I leave this moment with you, God, knowing that you have gifted me with companions to take the journey with me.

Twelve Moments: the Conclusion (May 18, 2012)

…Opening To…

The liturgy of the Eucharist is best understood as a journey or procession. It is the journey of the church into the dimension of the Kingdom. (Alexander Schmemann)

…Listening In…

Eternal God, heavenly Father, you have graciously accepted us as living members of your Son our Savior Jesus Christ, and you have fed us with spiritual food in the Sacrament of his Body and Blood. Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Lord. Amen. (The Post Communion Prayer)

…Filling Up…

One of the most common trials of the life of faith is putting up a great, big barrier between life inside the church and life outside of it. With this twelve part series, I have sought to show how the moments of our worship inside the church can inform and strengthen our walks with God outside the church.

Each moment of our worship is shot through with the presence of God. And do you know what? So is each moment of our lives. When we recognize God’s abiding presence in our lives outside the walls of the church, then we can worship God at all times. We can participate in God’s movement in this world.

The next time you attend a Sunday morning service, pay attention to each of the moments of the liturgy. Ask yourself what God is trying to teach you in those moments about your life as one of Jesus’ disciples. What are the priorities you are living by? How does your worship encourage you to change those priorities? How do you structure your life? What is your foundation? What anchors you? If the answer to these last two questions is not “my relationship with God,” then pray about how you can change your life so that you participate in your relationship with God more fully.

Worship will help you do that. It will help you structure and anchor your life in the One who breathes life into all creation. What a wonderful gift it is to be able to worship that One, to be able to commune with the God who both speaks creation into being and breathes life into our beings one breath at a time.

…Praying For…

Dear God, thank you for the opportunity to worship you and for your wisdom in helping me order my life around your movement in it. Help me to take your hand each day and walk in the paths that you show me. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, nourished by the bread of life that you sent to the world, Jesus Christ your Son our Lord.

Preparing to Serve (May 17, 2012)

…Opening To…

The liturgy of the Eucharist is best understood as a journey or procession. It is the journey of the church into the dimension of the Kingdom. (Alexander Schmemann)

…Listening In…

The peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of God’s Son Jesus Christ our Lord; and the blessing of God Almighty, the Father, the Son, and the Holy Spirit, be amongst you, and remain with you always. Amen. (The Blessings, adapted from Philippians 4:7)

…Filling Up…

Our twelfth and final moment in the worship service comes after the prayer that concludes the Communion. The priest (or bishop if present) blesses the people, usually making the sign of the cross in the air. Many people in the congregation will “cross” themselves in response, but this isn’t necessary. If it isn’t part of your devotion then don’t feel compelled to follow suit. Crossing oneself is a physical sign of spiritual alignment. By touching the four “cardinal directions” of your body (North at the forehead, South at the navel, East and West at the shoulders), you motion with your physical body in order to orient your spirit toward God.

But I’m getting off track. The Blessing is the final prayer of the service. The service began with the promise of transformation in the symbol of the cross and ends with the blessing of God, which shows that transformation has begun. God’s blessing always leads to change in our lives, wonderful growth that we couldn’t possibly imagine.

The service concludes with the dismissal. “Go in peace to love and serve the Lord. Thanks be to God.” With the dismissal, we orient our bodies away from the altar and toward the door at the back of the church. The world outside awaits. Everything we did during the service has made us ready to enter the world as the people of God. The church is like a gym. You go there for exercise, but you play football on the field, not in the weight room.

…Praying For…

Dear God, you strengthen me in body, mind, and spirit through my worship of you. Help me to take all that I have learned in the service about ordering my life and apply it to my life outside the four walls of the church. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, nourished by the bread of life that you sent to the world, Jesus Christ your Son our Lord.

Sharing Christ (May 16, 2012)

…Opening To…

The liturgy of the Eucharist is best understood as a journey or procession. It is the journey of the church into the dimension of the Kingdom. (Alexander Schmemann)

…Listening In…

Isn’t the cup of blessing that we bless a sharing in the blood of Christ? Isn’t the loaf of bread that we break a sharing in the body of Christ? 17 Since there is one loaf of bread, we who are many are one body, because we all share the one loaf of bread. (1 Corinthians 10:16-17; context)

…Filling Up…

We have reached the penultimate moment in our survey of twelve moments that take place in the typical Episcopal Sunday service. Like the Peace, the act of sharing Communion every Sunday was not commonplace until a little over thirty years ago. The Episcopal Church preferred the service of Morning Prayer and had Communion only occasionally. But with the “new” Prayer Book (that’s in quotations because it came out when Jimmy Carter was president), the church shifted to Communion every Sunday.

So what happens when we take Communion? What’s really going on? Well, I’ll give you two answers. The first is going to sound like I’m copping out, which I am, but for good reason. The second will take up the rest of this discussion. The first answer to what’s really going on is this: “I have no idea.” Seriously – the mystery of the Eucharist is way beyond my pay grade. I do know that something is happening because of the nourishment and joy that people receive when they take Communion, but don’t ask me to do the math.

That being said, here’s the second answer. When we share the bread and wine, we are completing the Eucharistic moment that began with the prayer of consecration. No one can give you a satisfactory answer to when the bread and wine becomes the Body and Blood of Christ. If we could, then the words we say would be magic – hocus pocus, if you will. (By the way, those magic words come from the Latin for “This is my Body.” Cool, huh?). Rather, the blessing of the bread and wine takes the entire Eucharistic moment and culminates in the sharing of the Body and Blood. If we consecrated the elements and then didn’t share them with one another, then that would seem strange right?

The Body and Blood of Christ are meant to be shared. We take in the bread and the wine; thus we partake of the Body and Blood of Christ. But, we too, are members of that same Body. So when we partake of Holy Communion, Christ nourishes us with the sharing of his Body so that we can share of ourselves as his Body. We share our gifts as we do God’s work in the world. And the sharing of Christ in the Eucharist nourishes and empowers us to do so, and to do so together, as the one Body.

…Praying For…

Dear God, you shared your Son with us when you sent him into the world to save the world. Help me to take him and so I may be a part of his Body and serve you, walking in his footsteps. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, nourished by the bread of life that you sent to the world, Jesus Christ your Son our Lord.

Giving Thanks (May 15, 2012)

…Opening To…

The liturgy of the Eucharist is best understood as a journey or procession. It is the journey of the church into the dimension of the Kingdom. (Alexander Schmemann)

…Listening In…

On the night he was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.” After supper, he took the cup of wine, gave thanks, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.” (Words of Institution, Eucharistic Prayer C)

…Filling Up…

Our tenth moment in worship is called the “Eucharistic” prayer. While the term “Eucharist” comprehends the entire Sunday worship experience, it is also a special word used for this particular section, as well as a name for the elements of the blessed bread and wine that have been indwelt by the presence of Christ.

Also known as the “prayer of consecration,” the Eucharistic prayer is composed of several parts. The “sursum corda” (Latin for “Lift up your hearts”) is the special exchange between the presider and the congregation, in which the priest asks for permission to pray on the congregation’s behalf. Then the prayer recounts God’s movement in creation, humanity’s downfall and need for salvation, and the coming of Christ. Then the priests prays the “words of institution,” in which we remember Jesus’ last supper with the disciples, and, in remembering, we take part in that supper ourselves. It is not a reenactment of the last supper, but a participation in it. Finally, the priest appeals to the Holy Spirit to dwell in the bread and wine, so that they may be for us the Body and Blood of Christ.

But let’s take a second look at the word “Eucharist.” This fancy word would be much less fancy if you happened to be both from Asia Minor and two thousand years old. This strange looking word simply means “to give thanks.” So, when we come together to share the meal, we are coming together to give thanks to God for all the blessings God has bestowed upon us. The fact that this intentional thanksgiving happens in community reminds us that we must share our blessings just as we share the body and blood of Christ. And it is the very dwelling of Christ in us and we in him that sustains us as we share with others.

When we give thanks to God for the blessings and gifts God has given us, we must remember that thanksgiving is the catalyst for sharing. If we do not share our gifts with others, then we have not truly thanked God for them. This is so important that I’m going to say it again. If we do not share our gifts with others, then we have not truly thanked God for them.

Sometimes, these gifts may seem meager or inadequate, like simple bread and wine. But those are the times we must remember that Christ is there with us, giving thanks for us, and breaking us so he can share himself through our lives with this broken world.

…Praying For…

Dear God, “open our eyes to see your hand at work in the world about us. Deliver us from the presumption of coming to [the] Table for solace only, and not for strength; for pardon only, and not for renewal. Let the grace of […] Holy Communion make us one body, one spirit in Christ, that we may worthily serve the world in his name.” Amen. (Eucharistic Prayer C)

…Sending Out…

I leave this moment with you, God, nourished by the bread of life that you sent to the world, Jesus Christ your Son our Lord.

Giving Back (May 14, 2012)

…Opening To…

The liturgy of the Eucharist is best understood as a journey or procession. It is the journey of the church into the dimension of the Kingdom. (Alexander Schmemann)

…Listening In…

Walk in love, as Christ loved us and gave himself for us, an offering and sacrifice to God. (Ephesians 5:2, and an “Offertory Sentence”)

…Filling Up…

Our ninth moment is easy to miss because in the Book of Common Prayer there is no bold heading that says the “Offertory” and no dialogue between the leader and the people. The leader can say a sentence from scripture to trigger the beginning of the offertory, but the suggested words are tucked away in a different place in the book. Often, the choir sings a beautiful anthem during the passing of the collection plates, so unless you are aware of the plate sliding by you, you are liable to miss the whole thing.

But the offertory is just as important as any other piece of our service. In a symbolic action, representatives from the people bring to the altar the gifts of bread and wine and money or other gifts. In most churches the gifts of bread and wine come up first and then a few minutes later the money comes up, thus severing the intimate connection between the two. So let’s imagine for a moment that all the gifts arrive at the altar at the same time. What would we see?

First we would see the bread placed before God, a symbol of the bounty of the earth that the Lord has made. Human hands took that bounty and molded it into the bread that we bless. The same goes for the wine, a symbol of celebration that also comes from the fruit of the earth, pressed and fermented by human hands and feet. Then we see the monetary offering placed before God. In juxtaposition with the bounty of the earth that most certainly sprang up because of God’s goodness, we see our financial gifts given to the glory of God. And we realize that we are simply giving back to God what God has blessed us with.

All of our offerings to God are really our giving to God what is already God’s – sort of like when your parents give you five dollars to buy them a birthday present. The money is theirs, but you’ve taken it and used it for their joy. That is what happens in the offertory.

…Praying For…

Dear God, you give to us out of your abundance, goodness, and love. Help me to have a generous heart, that I may give back to you of the first fruits of all you have blessed me with. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, nourished by the bread of life that you sent to the world, Jesus Christ your Son our Lord.

Practicing Peace (May 11, 2012)

…Opening To…

The purpose of the worship of God is to help us see our dependence on God and the vast resources that God wants to lavish on our lives. (Ian S. Markham)

…Listening In…

“I have spoken these things to you while I am with you. The Companion, the Holy Spirit, whom the Father will send in my name, will teach you everything and will remind you of everything I told you. Peace I leave with you. My peace I give you. I give to you not as the world gives. Don’t be troubled or afraid.” (John 14:25-27; context)

…Filling Up…

Our eighth moment in the typical worship service is something that wasn’t part of a typical worship service until a little more than thirty years ago. Well, let me rephrase – the passing of the peace of the Lord is one of the oldest traditions in the worship of the Christian church, dating back to the “kiss of peace” in the earliest days of Christianity. Then at some time over the centuries, it fell out of practice, only to be recovered in the Book of Common Prayer that we use now in the Episcopal Church. (Other denominations pass the Peace, as well.)

The Peace is the fulcrum of the service, the pivot point between the liturgy of the Word (everything we’ve been discussing up until now) and the liturgy of the Table (everything we will discuss following this). We have praised God, listened to scripture and interpretation, said what we believe, prayed, and confessed our sins. Soon we will partake of Holy Communion. But first, we pause to practice greeting one another with the peace of God.

Peace is not just the absence of conflict. In a greater sense, peace is the abiding presence of God. When we greet one another with the peace of God, we express our desire that the other may forever be held in the palm of God’s hand, may forever abide in God’s presence. During our worship, we practice this greeting in the safe space of the church among those with whom we feel comfortable. It becomes easy to bring God’s peace to our fellow churchgoers.

But the challenge is taking the peace of God out into the world where it is sorely needed. Just imagine how different we could make the world if we brought with us into every handshake and high five and wave and embrace, the peace, which passes all understanding. God’s abiding presence exists with or without our awareness of it, but when we move through our lives wrapped in the peace of God, we will affect everyone we encounter for the better.

…Praying For…

Dear God, you are the source of all peace; help me to dwell in the ocean of that peace whenever my heart is troubled so that I may know that I am in your presence and have nothing to fear. In Jesus Christ’s name I pray. Amen.

…Sending Out…

I leave this moment with you, God, glad to have the opportunity to worship you freely and to bring my weekend worship into my weekday life.